i dont get offended at white people jokes even though im white because:
i can recognize white people as a whole have systemically oppressed POC in america, which is where i live
most people when they make white people jokes only mean the shitty white people and i am not a shitty white person
im not a pissbaby
my white friends that have reblogged this give me life
4. Sometimes I am a shitty white person and the jokes remind me to FUCKIN STOP
If ur white and like this post I fux with u
^absolutely
5. It’s hard to be offended when white people jokes involve bland food/tourist dads in socks and sandals/white girls in yoga pants obsessed with pumpkin spice/suburban PTA moms and other harmless and mostly true stereotypes while jokes about POC involve them being called thugs/criminals/slurs/uneducated/illegal immigrants.
i fucks with u heavy if ur white and you reblog this
6. They’re usually really fucking funny and don’t perpetuate stereotypes that will ever affect me economically, politically, or cause me any true harm, let alone create risks that “justify” my murder and/or death
THIS
7. They are usually a good litmus test to see which of my White Friends I should cut ties with.
Unfortunately, some assholes discovered my art and decided to sell it on facebook, teechip, redbubble (and only chuck knows how many sites more) obviously, without my name on it and without share any money. The damage is done so the only thing I can do is start posting art with this ugly watermarks and backgrounds.
So please, if you see my art on sale, don’t buy it!
PLEASE TAKE YOUR CAT TO THE VET IF YOU SEE THEM DOING THIS BEHAVIOR OVER TIME.
It’s called “head pressing” and it occurs in dogs and cats.
Head pressing is characterized by the compulsive act of pressing the head against a wall or other object for no apparent reason. This generally indicates damage to the nervous system, which may result from a number of varying causes, including prosencephalon disease (in which the forebrain and thalamusparts of the brain are damaged), or toxic poisoning.
The reason accurate research about why the bees are disappearing isnt being conducted is because all the bee studies are funded by pesticide companies. those companies dont want the information released that the bees are disapearing because of pesticides. this is a project to build and fund a bee lab that isnt funded by pesticides and will be allowed to actually help. please support it!
Valhalla does not discriminate against the kind of fight you lost. Did you lose the battle with cancer? Maybe you died in a fist fight. Even facing addiction. After taking a deep drink from his flagon, Odin slams his cup down and asks for the glorious tale of your demise!
Oh my god, this is beautiful.
A small child enters Valhalla. The battle they lost was “hiding from an alcoholic father.” Odin sees the flinch when he slams the cup and refrains from doing it again. He hears the child’s pain; no glorious battle this, but one of fear and wretched survival.
He invites the child to sit with him, offers the choicest mead and instructs his men to bring a sword and shield, a bow and arrow, of the very best materials and appropriate size. “Here,” he says, “you will find no man who dares to harm you. But so you will know your own strength, and be happy all your days in Valhalla, I will teach you to use these weapons.”
The sad day comes when another child enters the hall. Odin does not slam his cup; he simply beams with pride as the first child approaches the newcomer, and holds out her bow and quiver, and says “nobody here will hurt you. Everyone will be so proud you did your best, and I’ll teach you to use these, so you always know how strong you are.”
————
A young man enters the hall. He hesitates when Odin asks his story, but at long last, it ekes out: skinheads after the Pride parade. His partner got into a building and called for help. The police took a little longer than perhaps they really needed to, and two of those selfsame skinheads are in the hospital now with broken bones that need setting, but six against one is no fair match. The fear in his face is obvious: here, among men large enough to break him in two, will he face an eternity of torment for the man he left behind?
Odin rumbles with anger. Curses the low worms who brought this man to his table, and regales him with tales of Loki so to show him his own welcome. “A day will come, my friend, when you seek to be reunited, and so you shall,” Odin tells him. “To request the aid of your comrades in battle is no shameful thing.”
———-
A woman in pink sits near the head of the table. She’s very nearly skin and bones, and has no hair. This will not last; health returns in Valhalla, and joy, and light, and merrymaking. But now her soul remembers the battle of her life, and it must heal.
Odin asks.
And asks again.
And the words pour out like poisoned water, things she couldn’t tell her husband or children. The pain of chemotherapy. The agony of a mastectomy, the pain still deeper of “we found a tumor in your lymph nodes. I’m so sorry.” And at last, the tortured question: what is left of her?
Odin raises his flagon high. “What is left of you, fair warrior queen, is a spirit bright as fire; a will as strong as any forged iron; a life as great as any sea. Your battle was hard-fought, and lost in the glory only such furor can bring, and now the pain and fight are behind you.“
In the months to come, she becomes a scop of the hall–no demotion, but simple choice. She tells the stories of the great healers, Agnes and Tanya, who fought alongside her and thousands of others, who turn from no battle in the belief that one day, one day, the war may be won; the warriors Jessie and Mabel and Jeri and Monique, still battling on; the queens and soldiers and great women of yore.
The day comes when she calls a familiar name, and another small, scarred woman, eyes sunken and dark, limbs frail, curly black hair shaved close to her head, looks up and sees her across the hall. Odin descends from his throne, a tall and foaming goblet in his hands, and stuns the hall entire into silence as he kneels before the newcomer and holds up the goblet between her small dark hands and bids her to drink.
“All-Father!” the feasting multitudes cry. “What brings great Odin, Spear-Shaker, Ancient One, Wand-Bearer, Teacher of Gods, to his knees for this lone waif?”
He waves them off with a hand.
“This woman, LaTeesha, Destroyer of Cancer, from whom the great tumors fly in fear, has fought that greatest battle,” he says, his voice rolling across the hall. “She has fought not another body, but her own; traded blows not with other limbs but with her own flesh; has allowed herself to be pierced with needles and scored with knives, taken poison into her very veins to defeat this enemy, and at long last it is time for her to put her weapons down. Do you think for a moment this fight is less glorious for being in silence, her deeds the less for having been aided by others who provided her weapons? She has a place in this great hall; indeed, the highest place.”
And the children perform feats of archery for the entertainment of all, and the women sing as the young man who still awaits his beloved plays a lute–which, after all, is not so different from the guitar he once used to break a man’s face in that great final fight.
Valhalla is a place of joy, of glory, of great feasting and merrymaking.
And it is a place for the soul and mind to heal.
I’M NOT CRYING YOU’RE CRYING
THIS IS GLORIOUS
Beautiful.
Well I AM crying and have no shame in admitting it. Absoutely beautiful!
A woman enters the hall, arms wrapped tight around her. Her hair is dirty, red rimmed eyes hollow. Her clothes are worn, her soul is shadowed and grey.
Odin asks and all she says is ‘I’m sorry.’
Odin asks again, voice low and warm like the embers of a fire.
‘I’m tired,’ the woman says.
‘Then drink and rest,’ Odin says offering up a goblet filled to the very brim.
The woman shakes her head, tears welling from some deep place echoing with the cold and salt of bitter waves. It takes time before the woman speaks of a life lived on the edge, the battle each day from morning to night, the dark thoughts that dwell within.
‘You have long fought the twin demons of Depression and Anxiety, Warrior Maiden. The darkness is all consuming, with thoughts sharp as blades, and tongues of acid to wrap around your soul. There is no shame in the help you needed, with words and healing potions. It is time to lay down your weapons, your fight is over. You have a place in this hall, to rest and heal from the demons that fed on your soul.’
During the Bubonic Plague, doctors wore these bird-like masks to avoid becoming sick. They would fill the beaks with spices and rose petals, so they wouldn’t have to smell the rotting bodies.
A theory during the Bubonic Plague was that the plague was caused by evil spirits. To scare the spirits away, the masks were intentionally designed to be creepy.
Mission fucking accomplished
Okay so I love this but it doesn’t cover the half of why the design is awesome and actually borders on making sense.
It wasn’t just that they didn’t want to smell the infected and dead, they thought it was crucial to protecting themselves. They had no way of knowing about what actually caused the plague, and so one of the other theories was that the smell of the infected all by itself was evil and could transmit the plague. So not only would they fill their masks with aromatic herbs and flowers, they would also burn fires in public areas, so that the smell of the smoke would “clear the air”. This all related to the miasma theory of contagion, which was one of the major theories out there until the 19th century. And it makes sense, in a way. Plague victims smelled awful, and there’s a general correlation between horrible septic smells and getting horribly sick if you’re around what causes them for too long.
You can see now that we’ve got two different theories as to what caused the plague that were worked into the design. That’s because the whole thing was an attempt by the doctors to cover as many bases as they could think of, and we’re still not done.
The glass eyepieces. They were either darkened or red, not something you generally want to have to contend with when examining patients. But the plague might be spread by eye contact via the evil eye, so best to ward that off too.
The illustration shows a doctor holding a stick. This was an examination tool, that helped the doctors keep some distance between themselves and the infected. They already had gloves on, but the extra level of separation was apparently deemed necessary. You could even take a pulse with it. Or keep people the fuck away from you, which was apparently a documented use.
Finally, the robe. It’s not just to look fancy, the cloth was waxed, as were all of the rest of their clothes. What’s one of the properties of wax? Water-based fluids aren’t absorbed by it. This was the closest you could get to a sterile, fully protecting garment back then. Because at least one person along the line was smart enough to think “Gee, I’d really rather not have the stuff coming out of those weeping sores anywhere on my person”.
So between all of these there’s a real sense that a lot of real thought was put into making sure the doctors were protected, even if they couldn’t exactly be sure from what. They worked with what information they had. And frankly, it’s a great design given what was available! You limit exposure to aspirated liquids, limit exposure to contaminated liquids already present, you limit contact with the infected. You also don’t give fleas any really good place to hop onto. That’s actually useful.
Beyond that, there were contracts the doctors would sign before they even got near a patient. They were to be under quarantine themselves, they wouldn’t treat patients without a custodian monitoring them and helping when something had to be physically contacted, and they would not treat non-plague patients for the duration. There was an actual system in place by the time the plague doctors really became a thing to make sure they didn’t infect anyone either.
These guys were the product of the scientific process at work, and the scientific process made a bitchin’ proto-hazmat suit. And containment protocols!
reblogging for the sweet history lesson
Reblogging because of the History lesson and because the masks, the masks are cool
Don’t despair: there are people who need you right now and there are easy ways you can help. Spoiler alert: put away your solidarity hijabs and safety pins. Watch the 5-minute video here.
